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Why and how can we speak about this form of
singing as being a spiritual path, a meditation, a Yoga, a therapy?
First of all, we have to know that this music
is not being composed, it is a reflection of cosmic laws and it
is attuned to the energies of the universe in which we live. Therefore
the Râga of the Indian music are related to different hours
of the day and night, to different seasons of the year. Interpreting
a Râga will attune us to the energies or mood of the very
hour or season.
The concept of mood or Ras is an important one in the Indian music.
In singing one must be imbibed in the Ras or feeling of the Râga.
More important even than the Ras is the Sthây Bhâv which
is the essence of the Râga, inherent to it and that can only
be perceived or expressed when the listener and the interpreter
both are in a state of deep contemplation. In this resides the difficulty
of this music, may be more than in its technique!
Indeed, to achieve the excellence in this music,
to reach its beauty, one must merge oneself into the Râga
or we could also say that the ego must be withdrawn or so diminished
that the Râga itself can sing in us, that it can unfold itself
freely!
To attain this level it must be clear that a discipline and a good
training are required, as much as for any other forms of Yoga or
spiritual practices. Indeed, in ancient time, twelve years was the
given time for any studies, but surely the way to perfection is
much longer
The devotion to the spiritual master or Guru was
part of the teaching; through this devotion the disciple surrendered
his ego to the master, to God, to music! It is still the case nowadays
if one has the chance to meet a real spiritual master!
It should be mentioned that the practice of one form of Yoga, for
instance Nâda Yoga does not exclude the practice of other
forms which can sustain and support each other.
It should be mentioned that the practice of one form of Yoga,
for instance Nâda Yoga does not
exclude the practice of other forms which can sustain and support
each other.
"In India, music holds a privileged place
as compared to all the other forms of Sacred Art, and this is especially
true of vocal music, for it is held to be the most direct path to
Union with the Supreme Being
Indian vocal music is called Nâda
Yoga, the Yoga of Universal Sound which is the ultimate quintessence
and can only be achieved after having gained complete mastery of
the eight stages of Yoga, from the Yam (restraint) to the Supreme
Consciousness, Samâdhi". (Excerpt from a text from the
Dhrupad Society).
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